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Vulnerability Is Not an Identity

We have become so focused on identifying vulnerable groups that we have forgotten something important. Vulnerability is not an identity. It is a condition that people move into and out of throughout their lives. That sentence has been sitting with me for weeks because it has made me question how we think about opportunity in Kenya. Listen closely to the language we use. Youth empowerment. Women empowerment. People living with HIV. Rural communities. Low-income households. Persons living with disabilities. Every programme, every scholarship, every grant, every initiative begins by identifying a group. At first glance, this seems perfectly reasonable. Resources are finite. Governments, NGOs and private organisations cannot help everyone, so they must decide who qualifies. The question I keep coming back to is this: What happens to everyone who falls between the categories? Not because they are privileged. But because life refuses to fit neatly into our definitions. Take school fees. A fa...
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Don't Sell People an Incomplete Map and Then Blame Them for Getting Lost

Don't sell people an incomplete map and then blame them for getting lost. I've been sitting with that thought for weeks because the more I look around, the more I realize that many of the frustrations we carry as a society are not simply about unemployment, corruption, inequality or even money. They are about the stories we tell one another. From the time we are children, we are handed maps for how life is supposed to work. Study hard and life will work out. Get a degree and you'll find a good job. Work hard and success will follow. Save consistently and you'll become financially secure. Find your passion and the money will come. Marry the right person and everything else will fall into place. Believe in yourself. Think positively. Stay disciplined. None of these statements is entirely false. But none of them is entirely true either. The problem is rarely what they say. The problem is what they leave unsaid. Because what is omitted from a story is often just as powerful...
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The Privilege of Being Able to Respond to Reality

Perhaps one of the most overlooked privileges is not wealth itself, but having enough margin in your life to respond to reality. Over the last few years, we have become fluent in the language of privilege, speaking easily about financial privilege, pretty privilege, racial privilege, passport privilege, educational privilege and social privilege, and in doing so we have become increasingly aware that people do not all start from the same place and that some doors open more easily for some than for others. Yet there is one form of privilege that seems to receive far less attention, and that is the privilege of being able to do something with the information you have, not simply knowing, but acting, because the truth is that information alone changes very little. We like to imagine that if people only knew better, they would do better, and entire industries are built around this assumption, from self-help books and documentaries to podcasts, awareness campaigns, public health initiative...
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What We Survive, We Tend to Normalize

School fires. Public demonstrations. A growing sense of unrest that is often described in different ways depending on who is speaking. To some, these are signs of discipline breaking down. To others, they are signs of frustration finally finding a voice. To others still, they are simply chaos—things that should not be happening at all. But very little of the conversation seems to pause on a quieter question: what if these are not separate incidents at all? What if they are different expressions of the same underlying tension—one that we rarely name directly? Because there is an assumption that sits beneath much of how we interpret society: That what we survived is what should be survived. And what we endured is what should be endured. People often treat their own endurance of hardship as proof that hardship is normal, necessary, or fair. Once that shift happens, survival stops being just experience and becomes instruction: a silent template for how life should be lived. And in Kenya, t...
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If I am always sacrificing my present self for my future self, when does my present self get a turn?

If I am always sacrificing my present self for my future self, when does my present self get a turn? It is a question that sounds almost reasonable—until you actually try to live inside it. Because most of us are taught, directly and indirectly, that life is built on sacrifice. Work hard now. Endure now. Save now. Push through now. The promise is always the same: the future self will benefit. A more stable life. Better opportunities. Security. Freedom. Relief. In theory, it makes sense. In practice, it is not always that clean. Recently, I left a job that was financially helpful but physically difficult. It paid well enough. But it came with costs I could not ignore anymore. My body felt it. My energy felt it. My sleep felt it. From a purely financial perspective, the decision did not make sense. I reduced my income in a context where stability is never guaranteed. And yet, something in me felt like I had to leave. Because I could feel my present self becoming sma...
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We Are Willing to Risk Almost Everything for Money. We Are Just Unwilling to Risk Money for Almost Everything Else.

I have been dealing with a problem in my foot for almost two weeks. This might not sound particularly dramatic. It isn't cancer. It isn't an emergency. It isn't even the kind of pain that stops me from going about my day. Which is perhaps why I found myself hesitating. You see, I am a walker. Not the kind of person who takes a stroll every now and then. I walk for two to three hours most days. Walking is how I think, how I clear my head, and how I make sense of the world. If there is one part of my body I should be willing to invest in, it is probably my feet. Yet when I started calling podiatrists in Nairobi, I found myself doing mental gymnastics. The cheapest consultation fee I found was KES 5,000. Consultation. Not treatment. Not scans. Not medication. Just the privilege of finding out what might be wrong. By the time everything was done, the bill could easily reach KES 15,000 or KES 20,000. And suddenly I found myself wondering whether I really needed a podiatrist. May...
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Financially Impressive: The Invisible Emotional Contracts Between Kenyan Parents and Their Children

If a child grows up to be kind, healthy, responsible, self-sufficient, and decent—but not wealthy—has the sacrifice failed? Most people would instinctively say no. Yet many families behave as though the answer is yes. Not openly, of course. No parent sits their child down and says, "I didn't raise you to be happy. I raised you to be rich." But expectations have a way of revealing themselves. In comparisons with more successful relatives. In questions about promotions, land, and home ownership. In the disappointment that hangs in the air when a child is doing well enough to survive but not well enough to transform the family's fortunes. And perhaps nowhere is this tension more visible than in Kenya, where sacrifice is often treated as the highest form of love. Parents sacrifice for their children. Older siblings sacrifice for younger siblings. Entire generations sacrifice in the hope that the next one will live better. But what happens when sacrifice quietly becomes an...
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Almost Right-The Hidden Danger of Familiar Patterns

I was reading The Last Letter by Rebecca Yarros when one of her twins, Maisie, started complaining about a pain in her hip. At first, it did not seem serious. The kind of thing you monitor. The kind of thing you take seriously, but not urgently. Her mother did what any careful parent would do—she took her to the hospital. Then again. And again. Tests were done. Results came back clean. Until they did not. At a bigger hospital, something finally showed up, but even then, it pointed in the wrong direction. The markers looked like leukemia. It fit the pattern doctors were used to seeing. Except it was not leukemia. It was neuroblastoma, a cancer that usually affects children much younger than Maisie. She did not fit the expected profile, so it was not the first thing anyone thought to look for. And when her mother tried to make sense of it all— but we have been here before, they checked everything —the answer she got was simple: They didn’t know what to look for. While reading that scen...
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Daniel Arap Moi — The Shadow and the Shepherd: A Deep Dive into Kenya’s Second President

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Know Thyself: The Quiet Power of Naming Your Nature

“Until you make the unconscious conscious, it will direct your life and you will call it fate.” — Carl Jung We live in a culture that equates good intentions with goodness, and ambition with ability. But very few people in Kenya—or anywhere—truly know what they are made of. We can name our qualifications and our dreams. But ask someone their vices or virtues, and they hesitate. Worse, they lie. The Danger of Self-Unawareness In Kenya today, many of us are wandering through life making choices—big, small, and irreversible—without truly understanding who we are. We end up in jobs we despise, relationships we shouldn’t be in, or positions of influence we aren’t emotionally or ethically equipped for. And at the root of this dysfunction is a simple truth: we don’t know ourselves. This is not a spiritual or abstract dilemma. It’s a deeply practical one. To know oneself is to understand your vices, your virtues, your weaknesses, and your strengths—not in a vague sense, but in detail. Let’s ge...
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