If a child grows up to be kind, healthy, responsible, self-sufficient, and decent—but not wealthy—has the sacrifice failed? Most people would instinctively say no. Yet many families behave as though the answer is yes. Not openly, of course. No parent sits their child down and says, "I didn't raise you to be happy. I raised you to be rich." But expectations have a way of revealing themselves. In comparisons with more successful relatives. In questions about promotions, land, and home ownership. In the disappointment that hangs in the air when a child is doing well enough to survive but not well enough to transform the family's fortunes. And perhaps nowhere is this tension more visible than in Kenya, where sacrifice is often treated as the highest form of love. Parents sacrifice for their children. Older siblings sacrifice for younger siblings. Entire generations sacrifice in the hope that the next one will live better. But what happens when sacrifice quietly becomes an...
Chris Brown’s song Loyal is catchy, no doubt. But listen closely to the lyrics: “When a rich man wants you, and your man can’t do nothing for you… these hoes ain’t loyal.” The entire weight of betrayal is dumped on the woman. The man who knowingly chases someone else’s partner? He is invisible, blameless, even glorified. This narrative isn’t confined to music — it mirrors society. The Invisible Man, the Visible Woman Think about it: a man pursues a married woman, or a man flirts with someone in a relationship. When the story breaks, the woman is branded “unfaithful,” “cheap,” “disloyal.” Yet the man is rarely dragged into the spotlight. He is excused as “just being a man,” or worse, admired for his boldness. In Kenya , scandals play out the same way. Side chicks become national gossip. Their faces and names are plastered everywhere. But the married men who approached them, funded them, or promised them the world? Their reputations remain intact. The blame is not shared. It is ske...