There is a question we rarely ask ourselves with complete honesty: What do you believe—and what habits does your belief produce? Most people can answer the first part easily. They can describe their beliefs, their values, their philosophies. They know what they stand for. They can explain the principles they claim guide their lives. But the second question is much harder. Because beliefs are easy to claim. Habits are harder to hide. And it is in our habits—especially the small, ordinary ones—that our true philosophy quietly reveals itself. A belief system means very little if it does not shape the smallest habits of everyday life. Not the grand gestures. Not the moments when others are watching. But the quiet decisions that happen in ordinary settings—shared spaces, everyday responsibilities, small interactions with the people around us. How we manage inconvenience. How we treat people who cannot benefit us. How we handle situations where restraint, fairness, or consideration...
Behind every bare, fenced plot lies a story of a forest felled, a community displaced, or a species exiled. This is land speculation in Kenya. In Kenya, owning land is more than a milestone—it’s a rite of passage. Advertisements promise “affordable plots with ready title deeds,” targeting salaried urbanites and diaspora Kenyans. Entire WhatsApp groups are dedicated to the dream of landownership. But beneath the aspiration lies an uncomfortable truth: the booming land market is one of the most ethically neglected sectors in the country. 1. The Anatomy of Land Speculation in Kenya Land speculation refers to buying land not for use, but to hold it until the price appreciates. It's widespread in areas like: Nanyuki: Once a pastoralist haven, now a checkerboard of idle gated plots. Kitengela and Joska: Transformed from community settlements into dusty subdivisions. Laikipia: Where wild animals are losing corridors to migration and survival. The Diaspora Factor Foreign ...