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Our Attention Is Finite

Our attention is finite, yet we spend it everywhere but where it matters. This is not a moral failure. It is a structural one. Attention economics is the idea that in a world overflowing with information, human attention becomes the scarce resource. Whoever captures it, holds power. Over time, this has reshaped not just markets, but inner lives. What we notice. What we ignore. What we can tolerate. What we can no longer sit with. For a long time, people warned that television would rot our brains. In hindsight, television looks almost generous. A show required you to stay for forty minutes. A film asked for two hours. A detective story invited you to notice details, to remember names, to hold multiple threads in your mind at once. You watched. You followed. You waited. Listening to music meant staying long enough to learn lyrics. Reading meant sitting with confusion until meaning arrived. Writing a poem meant wrestling with language, not skimming it. Even boredom had a purpose—it ...

When We Look Away: The Price of Silence in Kenya

Inspired by Martin Niemöller’s haunting poem “First They Came…” , this article explores how silence and apathy shape Kenyan society — and why empathy and moral courage matter more than ever. The Poem That Still Speaks There’s a haunting poem that has echoed through decades, written by a German pastor named Martin Niemöller after World War II. It’s a poem about silence — about how people stand by as others suffer, believing that what happens to someone else doesn’t concern them. "First they came for the socialists, and I did not speak out—Because I was not a socialist. Then they came for the trade unionists, and I did not speak out—Because I was not a trade unionist. Then they came for the Jews, and I did not speak out—Because I was not a Jew. Then they came for me—and there was no one left to speak for me." Niemöller’s words were born in a dark time, but they still ring true — even here, even now. Because in many ways, we Kenyans have mastered the art of looking away . ...

The Currency of Integrity: Why Doing Right Feels Costly—and Why It Still Pays

Why does doing the right thing feel like a punishment nowadays? You refuse “ chai ” and lose a tender. You return extra change and get a strange look. You speak up at work and become “difficult.” In a world that seems to reward shortcuts, spin, and spectacle, integrity can feel like a tax you pay while others speed past. And yet integrity has its own currency —quiet, slow, and hard to counterfeit. The problem is that most of us don’t keep both ledgers open. We see the immediate costs of being honest and miss the compounding returns. Let’s unpack how we got here, why integrity feels penalized, what its currency actually buys, and how to live it without becoming naïve—or bitter. How We Slid Into “Everything Is a Transaction” This didn’t happen overnight. Three long arcs converged: From community to market: As life monetized—education, healthcare, even celebrations—more decisions became price-tag decisions. When money mediates everything, “what works” often beats “what’s right.” ...

When We Think No One Is Watching

In 1974, Marina Abramović performed Rhythm 0 — a haunting six-hour piece that would later be remembered as one of the most disturbing social experiments in the history of performance art. She placed herself in a gallery in Naples, Italy, standing still next to a table with 72 objects. Some were harmless (a rose, a feather, bread); others were violent (a whip, a knife, a loaded gun). She allowed the audience to use any object on her however they wished. She took full responsibility for whatever would happen. She would not resist. At first, the crowd was gentle. They posed her. Kissed her. Gave her flowers. But as time passed, they became bolder. They cut her clothes. Pricked her skin. Marked her with a knife. Someone loaded the gun and placed it in her hand, pointing it at her neck. The crowd, once made up of ordinary people, had slowly turned into something else. When the six hours ended, Marina began to walk toward the audience — no longer a passive object, but a human again. People ...

The Gospel According to Self: Why Christianity in Kenya Has Failed to Transform Us

What does it truly mean to be good? Socrates asked this question, and so did the writer of Proverbs. The ancient Greeks believed the examined life was the only one worth living. The Hebrew Bible implores us to walk humbly, do justly, and love mercy. Jesus said the greatest commandment is love—of God, and of neighbor. Yet despite all these teachings, human beings often seek shortcuts to virtue.  In Kenya, where Christian devotion saturates the public and private sphere—where gospel music flows from every matatu, church gatherings abound, and Bibles decorate countless coffee tables—there remains a chasm between belief and moral action. Why does Christianity seem powerless to transform us? We are a nation flooded with religious ritual but starved of ethical reflection. You can go to a church service on Sunday, steal land on Monday, destroy a young woman’s life on Tuesday, and blame it all on the devil by Wednesday. We memorize scripture but forget to live it. We cry during worship son...

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Daniel Arap Moi — The Shadow and the Shepherd: A Deep Dive into Kenya’s Second President

If Jomo Kenyatta was the founding father, Daniel Toroitich Arap Moi was the long-reigning stepfather — sometimes protective, often punitive, and almost always enigmatic. He ruled Kenya for 24 years, the longest of any president to date. To some, he was the gentle teacher, Mwalimu , who kept the nation from tearing apart. To others, he was the architect of a surveillance state, a master of patronage and fear, the man who perfected repression through calm. This is a portrait of Daniel Arap Moi — not just as a ruler, but as a man shaped by modest beginnings, colonial violence, and the hunger for order in a chaotic time. Early Life: The Boy from Sacho Daniel Arap Moi was born on September 2, 1924, in Kurieng’wo, Baringo, in Kenya’s Rift Valley. He came from the Tugen sub-group of the Kalenjin community. His father died when he was just four. Raised by his uncle, Moi’s early life was marked by hardship, discipline, and deep Christian missionary influence. He trained as a teacher at Tambach ...

Not All Disabilities Are Visible

Some pain does not leave a mark. Some exhaustion does not show in the face. Some people are carrying weights that have no name, no diagnosis, and no outward sign. We are used to recognizing suffering only when it can be pointed to — a bandage, a crutch, a cast, a wound. Something we can see. But the human interior is its own world, and often, the heaviest struggles live there. The Quiet Work of Holding Yourself Together There are those who walk into a room smiling, contributing, present — and yet they are holding themselves together one breath at a time. Not because they are pretending, but because they have learned to live with what would overwhelm another person. Some battles are fought inside the mind: The slow grey of depression The relentless hum of anxiety The sudden, unbidden memory that takes the body back to a place it never wants to return The deep fatigue that sleep does not cure And yet, life continues. The world moves. The dishes still need to be wa...

Know Thyself: The Quiet Power of Naming Your Nature

“Until you make the unconscious conscious, it will direct your life and you will call it fate.” — Carl Jung We live in a culture that equates good intentions with goodness, and ambition with ability. But very few people in Kenya—or anywhere—truly know what they are made of. We can name our qualifications and our dreams. But ask someone their vices or virtues, and they hesitate. Worse, they lie. The Danger of Self-Unawareness In Kenya today, many of us are wandering through life making choices—big, small, and irreversible—without truly understanding who we are. We end up in jobs we despise, relationships we shouldn’t be in, or positions of influence we aren’t emotionally or ethically equipped for. And at the root of this dysfunction is a simple truth: we don’t know ourselves. This is not a spiritual or abstract dilemma. It’s a deeply practical one. To know oneself is to understand your vices, your virtues, your weaknesses, and your strengths—not in a vague sense, but in detail. Let’s ge...