Skip to main content

When We Look Away: The Price of Silence in Kenya

Inspired by Martin Niemöller’s haunting poem “First They Came…”, this article explores how silence and apathy shape Kenyan society — and why empathy and moral courage matter more than ever.

The Poem That Still Speaks

There’s a haunting poem that has echoed through decades, written by a German pastor named Martin Niemöller after World War II. It’s a poem about silence — about how people stand by as others suffer, believing that what happens to someone else doesn’t concern them.

"First they came for the socialists, and I did not speak out—Because I was not a socialist.

Then they came for the trade unionists, and I did not speak out—Because I was not a trade unionist.

Then they came for the Jews, and I did not speak out—Because I was not a Jew.

Then they came for me—and there was no one left to speak for me."

Niemöller’s words were born in a dark time, but they still ring true — even here, even now.
Because in many ways, we Kenyans have mastered the art of looking away.

Our Culture of Silence

We see it every day, in small and big ways.
A police officer harasses a boda rider — and we look away because it’s not us.
A neighbour is evicted unfairly — and we whisper sympathy, but do nothing.
Someone loses a job because they refused to bribe — and we tell them, “that’s life in Kenya.”

We’ve grown so used to dysfunction that we’ve normalized it.
We say “si ni kawaida?” as if that phrase can disinfect the rot.

But that small shrug, that quiet acceptance, is how injustice survives.
Every time we look away, every time we convince ourselves that someone else will fix it, we strengthen the very thing that’s breaking us.

When It’s Not Our Problem

It’s easy to care when a story touches us personally.
When hospital bills wipe out our savings, suddenly we see the cruelty of a broken health system.
When the matatu we depend on doubles fares, we understand the weight of inequality.
When our child misses a job opportunity because of corruption or nepotism, we finally feel the sting.

But until then? We scroll past stories of others’ suffering.
We joke. We move on.
Because it’s not our tribe, or our county, or our problem.

And yet, Niemöller’s warning is timeless:

"Then they came for me — and there was no one left to speak for me."

That line is not about fear; it’s about regret — the realization that every silence you offered came back to silence you.

The Silent Majority

Kenya is full of good, kind, hardworking people.
We see injustice and we shake our heads. We talk about it over tea, on WhatsApp, in church, at work.
But talking is not the same as speaking up.

Speaking up means taking a risk — however small.
It means saying “that’s not right” when everyone else pretends not to notice.
It means refusing to laugh at a cruel joke.
It means questioning a system that benefits you while hurting someone else.

We often tell ourselves, “I’m just one person — what difference can I make?”
But silence is contagious — and so is courage.
When one person speaks, another gathers strength to do the same.

Why We Stay Silent

Part of our silence is fear.
Fear of standing out. Fear of losing friends, connections, opportunities.
In a society that punishes truth-tellers, silence feels safer.

Another part is fatigue.
We’ve seen so much failure — in leadership, in systems, in promises — that hope feels like a luxury.
We convince ourselves that “nothing ever changes,” so we look away to protect our peace.

But apathy doesn’t protect us. It only delays the pain.
When we ignore small wrongs, they grow into monsters we can no longer control.
Today it’s someone else’s turn to suffer quietly. Tomorrow, it will be ours.

Rediscovering Our Humanity

The solution isn’t loud outrage or endless arguments online.
It’s something gentler — and harder.
It’s choosing empathy, every single day.

When a stranger’s story of injustice stirs something in you — don’t silence it.
When you see someone being mistreated — don’t justify it.
When you have the chance to speak up, even in a small circle — take it.

Because morality doesn’t start in government offices or courtrooms.
It starts in our homes, our workplaces, our friendships, and the quiet corners of our hearts.

Every time you choose compassion over indifference, honesty over convenience, courage over comfort — you push Kenya one inch closer to the country we dream of.

A Different Kind of Patriotism

Patriotism isn’t blind loyalty to a flag or a politician.
It’s love for people — even those who can’t repay you.
It’s protecting the weak, questioning power, and refusing to be numbed by corruption or tribalism.

One day, someone will speak up for you — but only if you’ve spoken up for someone else.

"Then they came for me — and there was no one left to speak for me."

Let that never be said of us.
Let Kenya be the place where, when they come for one of us, the rest rise together — not in anger, but in conscience.

Because the true cost of silence is not just injustice.
It’s the slow death of who we are meant to be.

Comments

Popular posts from this blog

Daniel Arap Moi — The Shadow and the Shepherd: A Deep Dive into Kenya’s Second President

If Jomo Kenyatta was the founding father, Daniel Toroitich Arap Moi was the long-reigning stepfather — sometimes protective, often punitive, and almost always enigmatic. He ruled Kenya for 24 years, the longest of any president to date. To some, he was the gentle teacher, Mwalimu , who kept the nation from tearing apart. To others, he was the architect of a surveillance state, a master of patronage and fear, the man who perfected repression through calm. This is a portrait of Daniel Arap Moi — not just as a ruler, but as a man shaped by modest beginnings, colonial violence, and the hunger for order in a chaotic time. Early Life: The Boy from Sacho Daniel Arap Moi was born on September 2, 1924, in Kurieng’wo, Baringo, in Kenya’s Rift Valley. He came from the Tugen sub-group of the Kalenjin community. His father died when he was just four. Raised by his uncle, Moi’s early life was marked by hardship, discipline, and deep Christian missionary influence. He trained as a teacher at Tambach ...

Not All Disabilities Are Visible

Some pain does not leave a mark. Some exhaustion does not show in the face. Some people are carrying weights that have no name, no diagnosis, and no outward sign. We are used to recognizing suffering only when it can be pointed to — a bandage, a crutch, a cast, a wound. Something we can see. But the human interior is its own world, and often, the heaviest struggles live there. The Quiet Work of Holding Yourself Together There are those who walk into a room smiling, contributing, present — and yet they are holding themselves together one breath at a time. Not because they are pretending, but because they have learned to live with what would overwhelm another person. Some battles are fought inside the mind: The slow grey of depression The relentless hum of anxiety The sudden, unbidden memory that takes the body back to a place it never wants to return The deep fatigue that sleep does not cure And yet, life continues. The world moves. The dishes still need to be wa...

Know Thyself: The Quiet Power of Naming Your Nature

“Until you make the unconscious conscious, it will direct your life and you will call it fate.” — Carl Jung We live in a culture that equates good intentions with goodness, and ambition with ability. But very few people in Kenya—or anywhere—truly know what they are made of. We can name our qualifications and our dreams. But ask someone their vices or virtues, and they hesitate. Worse, they lie. The Danger of Self-Unawareness In Kenya today, many of us are wandering through life making choices—big, small, and irreversible—without truly understanding who we are. We end up in jobs we despise, relationships we shouldn’t be in, or positions of influence we aren’t emotionally or ethically equipped for. And at the root of this dysfunction is a simple truth: we don’t know ourselves. This is not a spiritual or abstract dilemma. It’s a deeply practical one. To know oneself is to understand your vices, your virtues, your weaknesses, and your strengths—not in a vague sense, but in detail. Let’s ge...