There is a question we rarely ask ourselves with complete honesty: What do you believe—and what habits does your belief produce? Most people can answer the first part easily. They can describe their beliefs, their values, their philosophies. They know what they stand for. They can explain the principles they claim guide their lives. But the second question is much harder. Because beliefs are easy to claim. Habits are harder to hide. And it is in our habits—especially the small, ordinary ones—that our true philosophy quietly reveals itself. A belief system means very little if it does not shape the smallest habits of everyday life. Not the grand gestures. Not the moments when others are watching. But the quiet decisions that happen in ordinary settings—shared spaces, everyday responsibilities, small interactions with the people around us. How we manage inconvenience. How we treat people who cannot benefit us. How we handle situations where restraint, fairness, or consideration...
There is a dangerous gospel being preached across Kenya — not always from pulpits, but from the streets, the offices, and the minds of many who consider themselves devout Christians. It is a gospel that says: if you are wealthy, God must be pleased with you. If you are poor, you must be doing something wrong. If you’re struggling, you must lack faith. And if you’re rich, it’s because God is smiling down on your choices. This is the unholy reward — the lie that material wealth is a measure of spiritual approval. It is a pandemic of belief. You hear it in testimonies that focus less on transformation of character and more on bank balances. You see it in social media posts that equate Range Rovers with righteousness. You encounter it in churches where the wealthy sit in the front and the poor are advised to “sow seeds” they cannot afford — just to get God’s attention. “Blessed” — but What Does That Mean? In Kenya today, the word “blessed” is often synonymous with “rich.” A new car? “I...