There is a dangerous gospel being preached across Kenya — not always from pulpits, but from the streets, the offices, and the minds of many who consider themselves devout Christians. It is a gospel that says: if you are wealthy, God must be pleased with you. If you are poor, you must be doing something wrong. If you’re struggling, you must lack faith. And if you’re rich, it’s because God is smiling down on your choices.
This is the unholy reward — the lie that material wealth is a measure of spiritual approval.
It is a pandemic of belief. You hear it in testimonies that focus less on transformation of character and more on bank balances. You see it in social media posts that equate Range Rovers with righteousness. You encounter it in churches where the wealthy sit in the front and the poor are advised to “sow seeds” they cannot afford — just to get God’s attention.
“Blessed” — but What Does That Mean?
In Kenya today, the word “blessed” is often synonymous with “rich.” A new car? “I’m so blessed.” A five-bedroom townhouse in Syokimau? “Favor ain’t fair.” A booming business? “Jehovah has remembered me.” But these same people can exploit workers, cheat in tenders, evade taxes, or lie their way through deals — and still claim to be walking in divine favor.
We have turned God's name into a stamp of approval for morally bankrupt success.
Consider the verse most quoted in prosperity circles:
“The blessing of the LORD brings wealth, without painful toil for it.” — Proverbs 10:22
We hold onto the first part and forget the second — or worse, we redefine “without painful toil” to mean shortcuts, connections, backdoor deals, and bribes.
But Proverbs, when read in full, is not a guide to making money. It is a treatise on character. It is a father pleading with his son to pursue wisdom over wealth, integrity over gain, honesty over shortcuts.
And yet, in Kenya, it is not uncommon for someone to be both prayerful and predatory. They can hold Bible study in the morning and scam people by evening. All the while saying “God has blessed me.”
What About David, Solomon, and Abraham?
One of the most troubling habits in Kenyan Christianity is cherry-picking scripture to justify moral failure. “David was a man after God’s own heart,” we say, even as we excuse our sexual sin. “Solomon was rich,” we say, even as we idolize luxury. “Abraham had cattle,” we say, even as we neglect justice, generosity, and truth.
But the Bible does not whitewash these characters. David repented in ashes for his sins. Solomon’s wealth led to idolatry and downfall. Abraham’s blessing was tied to responsibility, not indulgence.
To use their wealth as a justification for modern greed is a grotesque misreading of scripture.
Jesus Had No Place to Lay His Head
If we were to follow Jesus honestly, we would be forced to confront how uncomfortable he was with the pursuit of riches.
“Do not store up for yourselves treasures on earth… You cannot serve both God and money.” — Matthew 6:19, 24
“Woe to you who are rich, for you have already received your comfort.” — Luke 6:24
“Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” — Mark 10:21
Jesus never equated prosperity with favor. In fact, he warned that wealth often gets in the way of the kingdom. And yet, in Kenya, we have managed to flip his message. We have domesticated the gospel and made God the sponsor of our ambition.
Why This Belief Persists
This distortion of Christianity thrives for several reasons:
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Historical Poverty: Generations have lived in lack. When wealth finally arrives, it feels sacred — too sacred to question.
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Church Incentives: Prosperity messages fill churches. Nobody tithes like the hopeful. Nobody questions like the suffering.
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Social Clout: In a culture obsessed with status, God becomes a divine elevator — from shags to Karen. From boda to Benz.
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Lack of Discipleship: Few are taught the hard path of obedience, sacrifice, and moral courage. The loudest message is: get yours.
The Price We Pay
But what happens to a society where the appearance of blessing matters more than the substance of goodness?
We end up with:
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Leaders who pray on Sunday and loot on Monday.
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Businessmen who fast in the morning and defraud by night.
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Marriages built on appearances and lies.
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A generation who think God is a vending machine, and poverty is a moral failure.
In such a world, suffering becomes shameful, humility becomes weakness, and righteousness becomes irrelevant unless it's profitable.
What True Favor Looks Like
The Bible never promised ease. It promised truth. It promised that those who hunger and thirst for righteousness would be filled — not those who hunger and thirst for status.
“He has shown you, O mortal, what is good. And what does the LORD require of you?
To act justly and to love mercy and to walk humbly with your God.” — Micah 6:8
If you want to know if God is truly at work in your life, ask:
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Are you more honest today than you were last year?
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Are you more generous with the little or the much you have?
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Do you turn down deals because they are unjust?
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Do you confess and repent when you fail, or do you hide behind scripture?
A Final Reckoning
One day, wealth will not be enough. The Range Rover will rust. The job will go. The deals will dry. The mask will fall.
And on that day, you will not be asked what you owned. You will be asked who you were.
Because God is not building kingdoms of concrete. He is building people of character.
And maybe the truest sign of blessing is not what you own — but what you are willing to give up to walk in the truth.
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