I have been dealing with a problem in my foot for almost two weeks. This might not sound particularly dramatic. It isn't cancer. It isn't an emergency. It isn't even the kind of pain that stops me from going about my day. Which is perhaps why I found myself hesitating. You see, I am a walker. Not the kind of person who takes a stroll every now and then. I walk for two to three hours most days. Walking is how I think, how I clear my head, and how I make sense of the world. If there is one part of my body I should be willing to invest in, it is probably my feet. Yet when I started calling podiatrists in Nairobi, I found myself doing mental gymnastics. The cheapest consultation fee I found was KES 5,000. Consultation. Not treatment. Not scans. Not medication. Just the privilege of finding out what might be wrong. By the time everything was done, the bill could easily reach KES 15,000 or KES 20,000. And suddenly I found myself wondering whether I really needed a podiatrist. May...
In many Kenyan homes, love is rarely spoken. It is implied, assumed, or buried under layers of duty, discipline, sacrifice, or silence. Parents love their children, partners love each other, friends care deeply — but few say it, fewer show it boldly, and even fewer know how to receive it. Love, in this context, often feels like a secret: important but unspoken, present but repressed. It comes with caveats — be obedient, be strong, be quiet. For many, this upbringing makes the language of love feel foreign, even embarrassing. But what happens to a people who are never taught to name, receive, or offer love freely? And more importantly — how do we begin to change that? 1. The Emotional Landscape We Inherited Our cultural and generational inheritance around love is complicated. Colonial violence, economic hardship, patriarchal norms, and religious rigidity shaped how love was expressed — or not. Many parents focused on survival, not softness. Love was food on the table, school fees paid, ...