Skip to main content

Learning to Love Out Loud: Gently Exposing Ourselves to Love in a Culture That Hides It

In many Kenyan homes, love is rarely spoken. It is implied, assumed, or buried under layers of duty, discipline, sacrifice, or silence. Parents love their children, partners love each other, friends care deeply — but few say it, fewer show it boldly, and even fewer know how to receive it.

Love, in this context, often feels like a secret: important but unspoken, present but repressed. It comes with caveats — be obedient, be strong, be quiet. For many, this upbringing makes the language of love feel foreign, even embarrassing.

But what happens to a people who are never taught to name, receive, or offer love freely? And more importantly — how do we begin to change that?

1. The Emotional Landscape We Inherited

Our cultural and generational inheritance around love is complicated. Colonial violence, economic hardship, patriarchal norms, and religious rigidity shaped how love was expressed — or not. Many parents focused on survival, not softness. Love was food on the table, school fees paid, chores done.

Affection was practical, never poetic. Vulnerability was weakness. Tenderness was undisciplined. The result? Generations of adults who:

  • Flinch at compliments.

  • Feel unworthy of softness.

  • Struggle to say “I love you,” even to those they care about.

  • Confuse love with control, performance, or silence.

This emotional repression didn’t just happen in families — it bled into workplaces, friendships, religious spaces, and even schools.

2. What Becomes of the Unloved Heart

A person who grows up without love being named or shown becomes emotionally cautious. Even when love appears, it is met with suspicion or deflection. We become:

  • Hyper-independent — believing we must earn care.

  • Emotionally closed — protecting ourselves from disappointment.

  • Cynical — mocking displays of affection as unserious or weak.

  • Attracted to coldness — because warmth feels unsafe or unfamiliar.

And this doesn’t stay personal. It shapes society:

  • Families struggle to connect beyond obligation.

  • Romantic relationships become transactional or performative.

  • Friendships are rarely intimate.

  • Entire communities move through life armored and alone.

When people don’t know love, they don’t know how to offer it — or how to trust it when it shows up.

3. Why We Must Learn to Love Out Loud

Love, in its healthiest form, is not sentimental fluff. It is a stabilizing force. A healing balm. A radical act of truth.

When we learn to love out loud:

  • We soften our inner worlds.

  • We interrupt generational cycles of silence and suspicion.

  • We create safety — first within, then around us.

  • We give others permission to be tender too.

In a country navigating political tension, economic hardship, and social disconnection, love becomes more than personal. It becomes cultural restoration.

4. How to Gently Expose Yourself to Love

If love was not modeled for you, start small. Gently. No need to rush. You’re not behind — you’re beginning.

  • Start with self-acknowledgment — Say something kind to yourself every day. Out loud. Even if it feels silly.

  • Notice where love already exists — A friend who checks in. A neighbor who brings food. A sibling who teases gently. Receive it. Let it land.

  • Say thank you more intentionally — Gratitude is a form of love.

  • Offer small gestures — A warm message. A kind touch. Eye contact. Love is in the micro-moments.

  • Practice saying you care — Start with “I appreciate you.” Build toward “I love you” at your own pace.

  • Unlearn through slowness — When someone shows care, don’t rush to dismiss it. Pause. Let it in.

This is not about becoming emotionally loud overnight. It’s about becoming emotionally available — one small act at a time.

5. A Future Rooted in Real Love

Imagine a Kenya where love is not just whispered but woven into everyday life. Where children grow up hearing they are loved. Where friendships feel sacred. Where softness is not shameful. Where connection is not mistaken for weakness.

We cannot rewrite our pasts. But we can write a gentler present — and raise a generation that no longer has to heal from emotional scarcity.

The journey is not always easy. But it is necessary. Because where love is present, healing follows. And from healing, everything else becomes possible.

Conclusion

Love is not a Western invention. It is not a weakness. It is not un-African. It is a human need — and a cultural power.

To learn how to love — and be loved — is one of the most courageous things we can do as individuals and as a people.

Let us begin gently. Let us begin now.

Comments

Popular posts from this blog

Daniel Arap Moi — The Shadow and the Shepherd: A Deep Dive into Kenya’s Second President

If Jomo Kenyatta was the founding father, Daniel Toroitich Arap Moi was the long-reigning stepfather — sometimes protective, often punitive, and almost always enigmatic. He ruled Kenya for 24 years, the longest of any president to date. To some, he was the gentle teacher, Mwalimu , who kept the nation from tearing apart. To others, he was the architect of a surveillance state, a master of patronage and fear, the man who perfected repression through calm. This is a portrait of Daniel Arap Moi — not just as a ruler, but as a man shaped by modest beginnings, colonial violence, and the hunger for order in a chaotic time. Early Life: The Boy from Sacho Daniel Arap Moi was born on September 2, 1924, in Kurieng’wo, Baringo, in Kenya’s Rift Valley. He came from the Tugen sub-group of the Kalenjin community. His father died when he was just four. Raised by his uncle, Moi’s early life was marked by hardship, discipline, and deep Christian missionary influence. He trained as a teacher at Tambach ...

Not All Disabilities Are Visible

Some pain does not leave a mark. Some exhaustion does not show in the face. Some people are carrying weights that have no name, no diagnosis, and no outward sign. We are used to recognizing suffering only when it can be pointed to — a bandage, a crutch, a cast, a wound. Something we can see. But the human interior is its own world, and often, the heaviest struggles live there. The Quiet Work of Holding Yourself Together There are those who walk into a room smiling, contributing, present — and yet they are holding themselves together one breath at a time. Not because they are pretending, but because they have learned to live with what would overwhelm another person. Some battles are fought inside the mind: The slow grey of depression The relentless hum of anxiety The sudden, unbidden memory that takes the body back to a place it never wants to return The deep fatigue that sleep does not cure And yet, life continues. The world moves. The dishes still need to be wa...

Know Thyself: The Quiet Power of Naming Your Nature

“Until you make the unconscious conscious, it will direct your life and you will call it fate.” — Carl Jung We live in a culture that equates good intentions with goodness, and ambition with ability. But very few people in Kenya—or anywhere—truly know what they are made of. We can name our qualifications and our dreams. But ask someone their vices or virtues, and they hesitate. Worse, they lie. The Danger of Self-Unawareness In Kenya today, many of us are wandering through life making choices—big, small, and irreversible—without truly understanding who we are. We end up in jobs we despise, relationships we shouldn’t be in, or positions of influence we aren’t emotionally or ethically equipped for. And at the root of this dysfunction is a simple truth: we don’t know ourselves. This is not a spiritual or abstract dilemma. It’s a deeply practical one. To know oneself is to understand your vices, your virtues, your weaknesses, and your strengths—not in a vague sense, but in detail. Let’s ge...