KenyaOnAShoeString: Real Advice for Real Kenyans

Inspired by Martin Niemöller’s haunting poem “First They Came…” , this article explores how silence and apathy shape Kenyan society — and why empathy and moral courage matter more than ever. The Poem That Still Speaks There’s a haunting poem that has echoed through decades, written by a German pastor named Martin Niemöller after World War II. It’s a poem about silence — about how people stand by as others suffer, believing that what happens to someone else doesn’t concern them. "First they came for the socialists, and I did not speak out—Because I was not a socialist. Then they came for the trade unionists, and I did not speak out—Because I was not a trade unionist. Then they came for the Jews, and I did not speak out—Because I was not a Jew. Then they came for me—and there was no one left to speak for me." Niemöller’s words were born in a dark time, but they still ring true — even here, even now. Because in many ways, we Kenyans have mastered the art of looking away . ...

We are living in an era where the loudest anthem is: "I’m doing me.” It’s on our timelines, in our music, in our conversations. We’re constantly told: “Do what makes you happy,” “Protect your peace,” “Cut them off,” “No one owes anyone anything,” and “I don’t give a damn what anyone thinks.” It sounds liberating — and in some ways, it is. For generations burdened by shame, tradition, and repression, choosing yourself can feel like rebellion, even survival. But something else is happening. A creeping culture of emotional detachment, hyper-individualism, and social numbness is taking root. And while it’s easy to chant “IDGAF” as a form of empowerment, it’s much harder to see when this same ideology begins to fracture communities, normalize selfishness, and erode our shared humanity. When Individualism Stops Being Empowering We’ve long been taught to conform — to the family name, to religion, to the community’s expectations. So when the pendulum swung and people started reclai...