If a child grows up to be kind, healthy, responsible, self-sufficient, and decent—but not wealthy—has the sacrifice failed? Most people would instinctively say no. Yet many families behave as though the answer is yes. Not openly, of course. No parent sits their child down and says, "I didn't raise you to be happy. I raised you to be rich." But expectations have a way of revealing themselves. In comparisons with more successful relatives. In questions about promotions, land, and home ownership. In the disappointment that hangs in the air when a child is doing well enough to survive but not well enough to transform the family's fortunes. And perhaps nowhere is this tension more visible than in Kenya, where sacrifice is often treated as the highest form of love. Parents sacrifice for their children. Older siblings sacrifice for younger siblings. Entire generations sacrifice in the hope that the next one will live better. But what happens when sacrifice quietly becomes an...
There is a disturbing moment in the novel Blindness by José Saramago when a man suddenly loses his sight while waiting at a traffic light. His blindness spreads quickly through the city. Drivers abandon their cars. Streets fall into chaos. Institutions crumble. Society begins to unravel. But the true horror of the novel is not the epidemic. It is the realization that the blindness did not begin with the disease. The blindness was already there. People could see. They navigated their lives, went to work, obeyed rules, and participated in society. Yet they failed to notice the fragile threads that hold a community together—responsibility, empathy, restraint. When those threads finally snapped, the collapse appeared sudden. In truth, it had been forming quietly for years. Sometimes I think about that when I look at everyday life in Kenya. We are remarkably skilled at diagnosing what is wrong with the country. Conversations are filled with sharp observations about corruption, inequ...