There is a question we rarely ask ourselves with complete honesty: What do you believe—and what habits does your belief produce? Most people can answer the first part easily. They can describe their beliefs, their values, their philosophies. They know what they stand for. They can explain the principles they claim guide their lives. But the second question is much harder. Because beliefs are easy to claim. Habits are harder to hide. And it is in our habits—especially the small, ordinary ones—that our true philosophy quietly reveals itself. A belief system means very little if it does not shape the smallest habits of everyday life. Not the grand gestures. Not the moments when others are watching. But the quiet decisions that happen in ordinary settings—shared spaces, everyday responsibilities, small interactions with the people around us. How we manage inconvenience. How we treat people who cannot benefit us. How we handle situations where restraint, fairness, or consideration...
In Kenya , funerals are often not about truth. They are about performance. A drunkard becomes a “ community man .” An absent father becomes “a pillar of the family .” A corrupt politician is mourned as “a servant of the people .” And if someone dies violently, or after a long illness, the script shifts even more dramatically. Suddenly, all sins are erased. It doesn’t matter if they abandoned their children, exploited others, or lived recklessly . Their suffering — or the tragedy of their death — becomes a shield. We act as if pain in death cleanses pain they caused in life. But it doesn’t. How you died does not redeem how you lived. Cancer doesn’t rewrite your cruelty. A fatal accident doesn’t transform a selfish life into a noble one. Even being killed unjustly doesn’t wash away the harm you may have caused when you had power and choices. Suffering in death may make us feel pity, but it does not make you a saint. Why do we do this? Because it’s easier. It’s easier to package ...