I am always late for work. There. I've said it. And the frustrating thing is that my lateness isn't caused by traffic or some unpredictable morning disaster. Most of the time, it is entirely my own doing. I wake up and make my coffee. Then I get back into bed, which is right by the window, cross my feet, face the window and slowly sip my coffee. And when I say slowly, I mean slowly. I look at the trees. I watch the birds. I feel the morning sun on my skin. Sometimes I just sit there with my thoughts. I really love these mornings. I've also noticed something else. When I give myself enough time in the morning, my body usually does what it needs to do. A slow morning often leads to a bowel movement, which, as far as I'm concerned, is one of the must-haves of starting my day. And so I find myself wishing for more time. More time to sit. More time to drink my coffee. More time to maybe get outside and do some yoga or mat Pilates on the grass while the sun is stil...
School fires. Public demonstrations. A growing sense of unrest that is often described in different ways depending on who is speaking. To some, these are signs of discipline breaking down. To others, they are signs of frustration finally finding a voice. To others still, they are simply chaos—things that should not be happening at all. But very little of the conversation seems to pause on a quieter question: what if these are not separate incidents at all? What if they are different expressions of the same underlying tension—one that we rarely name directly? Because there is an assumption that sits beneath much of how we interpret society: That what we survived is what should be survived. And what we endured is what should be endured. People often treat their own endurance of hardship as proof that hardship is normal, necessary, or fair. Once that shift happens, survival stops being just experience and becomes instruction: a silent template for how life should be lived. And in Kenya, t...