There was a time when companionship did not need to be searched for. It was not something you worked at, scheduled weeks in advance, or justified with a reason. It existed quietly, built into the structure of life itself.
In many Kenyan communities, companionship was inherited before it was chosen. People grew up among the same faces, attended the same ceremonies, worked the same land, worshipped in the same spaces. Marriage did not scatter people; it anchored them. Women married into homes where other women were already present—sisters-in-law, neighbors, age-mates—often navigating the same stages of life at the same time. Men remained near their childhood friends, their brothers, their cousins. Friendship was not curated; it was ambient.
You did not have to explain why you were visiting.
You did not have to perform usefulness.
You did not have to be interesting.
Presence was enough.
Companionship was not a special category of relationship. It was simply life unfolding alongside others.
Today, that structure has largely collapsed.
Urbanisation scattered families. Renting replaced rootedness. Work relocated people repeatedly. Marriage delayed or disappeared altogether. Churches, once communal centres, lost their gathering power for many. Age sets dissolved. Extended family shrank. The scaffolding that once held people together quietly and consistently is no longer there.
What replaced it was not freedom, but effort.
Modern adulthood requires companionship to be actively constructed, negotiated, and maintained—and that alone makes it fragile. When connection requires energy, money, time coordination, emotional availability, and clear benefit, it becomes vulnerable to exhaustion. And exhausted people do not linger.
This is how structural loneliness emerges.
Structural loneliness is not about being alone. Many adults are surrounded by people—colleagues, acquaintances, contacts, online connections. But these relationships are often conditional. They exist within frameworks: work, networking, romance, utility, shared ambition. Remove the structure, and the relationship collapses.
What is missing is not people—it is uncomplicated presence.
Many adults today are not starved of interaction. They are starved of someone they can simply be with—without an agenda, without productivity, without purpose beyond shared time. Someone who does not need to extract value from the interaction. Someone who does not require the meeting to “make sense.”
This kind of companionship has quietly become rare.
Part of the reason lies in how independence is now framed. Independence is no longer just the ability to stand on your own; it has become an expectation of total self-sufficiency. You must be emotionally contained. Financially autonomous. Psychologically managed. You must not need too much, ask too much, or lean too visibly.
Need, especially ordinary need, is treated with suspicion.
If you don’t need someone romantically, professionally, or economically—if you just want their presence—you are met with confusion. The unspoken question becomes: why? What is the benefit? What is being exchanged?
And so companionship becomes transactional by default.
Coffee must come with networking.
Dinner must come with significance.
Friendship must come with usefulness.
Even leisure becomes performative—documented, planned, optimized. Silence is uncomfortable. Stillness feels unproductive. Simply sitting with another human, doing nothing in particular, begins to feel wasteful.
This is not because people have changed at their core, but because the conditions under which relationships form have changed. When life is fragmented, rushed, and monetized, presence itself becomes expensive.
The tragedy is that what many adults miss is not excitement or intensity. It is ease.
The ease of showing up tired and being allowed to be tired.
The ease of sitting together without needing to entertain.
The ease of knowing that companionship does not have to lead anywhere to be valid.
Earlier generations did not romanticize companionship—they relied on it. It was functional, yes, but it was also sustaining. It carried people through grief, monotony, seasons of scarcity, and seasons of abundance. Today, we outsource that sustaining work to therapy, content, routines, and distraction, while quietly wondering why something feels hollow.
Modern life has given us choice, mobility, and autonomy. But it has also quietly removed the spaces where companionship could exist without negotiation.
And so many adults move through life competent, capable, and alone—not dramatically lonely, not visibly isolated, but missing a very specific thing: someone to share time with without explanation.
Perhaps the question is not why companionship disappeared, but whether we still recognize it when it appears. Whether we still allow space for relationships that do not advance us, impress us, or serve a clear purpose—relationships that simply remind us that we are human, in the presence of another human.
And its disappearance tells us something important—not about our failure to connect, but about the structures we now live inside, and what they quietly make difficult: someone to share the unremarkable moments with. Not the milestones. Not the crises. Just the ordinary passing of time.
Comments
Post a Comment