Skip to main content

Financially Impressive: The Invisible Emotional Contracts Between Kenyan Parents and Their Children

If a child grows up to be kind, healthy, responsible, self-sufficient, and decent—but not wealthy—has the sacrifice failed? Most people would instinctively say no. Yet many families behave as though the answer is yes. Not openly, of course. No parent sits their child down and says, "I didn't raise you to be happy. I raised you to be rich." But expectations have a way of revealing themselves. In comparisons with more successful relatives. In questions about promotions, land, and home ownership. In the disappointment that hangs in the air when a child is doing well enough to survive but not well enough to transform the family's fortunes. And perhaps nowhere is this tension more visible than in Kenya, where sacrifice is often treated as the highest form of love. Parents sacrifice for their children. Older siblings sacrifice for younger siblings. Entire generations sacrifice in the hope that the next one will live better. But what happens when sacrifice quietly becomes an...

The Truth Knows Where to Hide

Everyone says they want the truth — until it disagrees with them. Then suddenly it’s fake news, bad energy, or “a hater.” We love truth the way we love kale smoothies: in theory. It looks noble from a distance, but up close, it tastes like discomfort.

The truth is elusive because it knows where to hide. It’s been studying us for centuries. It knows we get defensive, that we protect our pride like property, that we prefer a comforting lie to an inconvenient fact. So it hides in plain sight — right behind the thing we don’t want to hear.

We live in an age where opinions travel faster than facts, where outrage is a national hobby, and where every WhatsApp group has at least one self-declared expert. The internet was supposed to make us wiser, but it just made our arguments louder. You can Google anything now — except humility.

Truth has learned to adapt. It used to live in libraries and classrooms, but now it’s forced to rent space between conspiracy theories and motivational reels. It’s not extinct, just tired. It’s sitting in the corner, sipping tea, watching us repost quotes we don’t live by.

It’s not enough to want the truth; you have to deserve it. You have to want reality more than validation. You have to be ready to be wrong — publicly, painfully, repeatedly. And that’s a tall order in a culture that treats certainty as confidence and doubt as weakness.

We’ve made truth a costume. Politicians wear it during campaigns, influencers wear it when selling skincare, and the rest of us wear it when we want to look “deep” online. Everyone performs honesty — few practice it. Because truth doesn’t trend. It doesn’t flatter. It doesn’t fit neatly in 280 characters.

Sometimes the truth hides in boredom — in data, in nuance, in the parts of the story no one forwards. It hides in the second source you didn’t bother to check. It hides in the friend you dismissed because they weren’t dramatic enough. It hides in the mirror when you’re brave enough to look past your justifications.

We treat truth like a missing child, but most days, it’s the adult in the room we keep talking over. It doesn’t scream. It just waits for us to stop performing long enough to listen. But listening is a lost art. We don’t want to understand; we want to react.

And that’s the trick: the truth isn’t hiding from us — it’s hiding because of us. Because we flood every space with noise, with ego, with the need to be right. Truth doesn’t argue. It steps back, folds its arms, and waits for silence.

Every now and then, it shows up unexpectedly — in a quiet conversation, in a hard question, in a child’s unfiltered comment that cuts through all our adult sophistication. It shows up when you realize the person you called “biased” might just be informed. It shows up when you catch yourself defending a lie you’ve outgrown.

It’s not enough to want the truth. Wanting it is easy — it makes you feel moral. But finding it? That’s messy work. It requires humility, curiosity, and the courage to say I don’t know. Truth doesn’t mind being questioned. What it won’t tolerate is laziness.

So yes, the truth is elusive. But not because it’s shy — because it’s selective. It reveals itself to the ones who can sit with complexity, who don’t need the world to always agree with them. It hides from the noisy, the certain, the impatient.

Maybe that’s why the world feels so confusing lately — not because truth has vanished, but because it got tired of competing for attention. It’s still here, quietly waiting, in books no one reads, in stories no one believes, in the pause before you type your next opinion.

The truth knows where to hide. The real question is — do we know where to look?

Comments

Popular posts from this blog

Daniel Arap Moi — The Shadow and the Shepherd: A Deep Dive into Kenya’s Second President

If Jomo Kenyatta was the founding father, Daniel Toroitich Arap Moi was the long-reigning stepfather — sometimes protective, often punitive, and almost always enigmatic. He ruled Kenya for 24 years, the longest of any president to date. To some, he was the gentle teacher, Mwalimu , who kept the nation from tearing apart. To others, he was the architect of a surveillance state, a master of patronage and fear, the man who perfected repression through calm. This is a portrait of Daniel Arap Moi — not just as a ruler, but as a man shaped by modest beginnings, colonial violence, and the hunger for order in a chaotic time. Early Life: The Boy from Sacho Daniel Arap Moi was born on September 2, 1924, in Kurieng’wo, Baringo, in Kenya’s Rift Valley. He came from the Tugen sub-group of the Kalenjin community. His father died when he was just four. Raised by his uncle, Moi’s early life was marked by hardship, discipline, and deep Christian missionary influence. He trained as a teacher at Tambach ...

Know Thyself: The Quiet Power of Naming Your Nature

“Until you make the unconscious conscious, it will direct your life and you will call it fate.” — Carl Jung We live in a culture that equates good intentions with goodness, and ambition with ability. But very few people in Kenya—or anywhere—truly know what they are made of. We can name our qualifications and our dreams. But ask someone their vices or virtues, and they hesitate. Worse, they lie. The Danger of Self-Unawareness In Kenya today, many of us are wandering through life making choices—big, small, and irreversible—without truly understanding who we are. We end up in jobs we despise, relationships we shouldn’t be in, or positions of influence we aren’t emotionally or ethically equipped for. And at the root of this dysfunction is a simple truth: we don’t know ourselves. This is not a spiritual or abstract dilemma. It’s a deeply practical one. To know oneself is to understand your vices, your virtues, your weaknesses, and your strengths—not in a vague sense, but in detail. Let’s ge...

The Great Kenyan Home Ownership Madness: Dreams vs. Reality

Owning a home is a big dream for many Kenyans, but somewhere along the way, practicality has been thrown out the window. Too many people, driven by childhood aspirations or societal expectations, are constructing massive houses only to end up living like misers within them. Let’s break down why this trend makes little sense and what smarter, more sustainable homeownership looks like. The Harsh Reality of Owning a Big House in Kenya Many Kenyans, especially those who grew up in humble backgrounds, grew up being told to “dream big.” Unfortunately, this has translated into building unnecessarily large houses, often with rooms that remain unused, multiple verandahs gathering dust, and massive balconies that no one actually sits on. These houses cost millions to build, yet within a few years, the owners are struggling to maintain them, regretting their choices as they pour more money into renovations. If you need proof, just look at how many old houses in Nairobi remain unsold. No one wants...