Skip to main content

Parenting Ourselves: Learning to Mother and Father in Adulthood

What happens when the people who once held our hands let go—not because we no longer need love or guidance, but because we’ve been labeled “grown”?

In Kenya, like in many places, turning 18 often marks an emotional cutoff. Parents, weary from years of sacrifice, begin to emotionally and practically withdraw. Culturally, there is a sense that once you hit adulthood, you must figure things out on your own. The phrase "Umeshafika miaka kumi na nane, sasa ujipange" (you’re 18 now, figure it out) is spoken half-jokingly but reflects a serious truth.

But what if the work of growing up isn’t about becoming completely independent, but about learning to become your own parent?

The Great Withdrawal

For many Kenyan adults, parental support is replaced with silence, judgement, or pressure to "perform adulthood" successfully. Struggling? You must be lazy. Confused? You must have taken the wrong course. Depressed? You must be ungrateful.

Many parents are tired. Emotionally, financially, even spiritually, they have given all they could. And many children—now adults—are left holding pieces of a self that still needs nurturing, guidance, and presence. But there is no one left to give it.

What Mothering and Fathering Once Meant

Think of what many mothers and fathers do:

  • Nurture: comfort us when we are hurt, encourage us when we feel small

  • Protect: stand in the gap, shield us from harm

  • Structure: offer discipline, routine, values

  • Invest: pay for our hobbies, talents, dreams

  • Show up: attend our school events, sit by us in hospital wards, hold our hands

These roles don’t stop being important because we are 25 or 40. They just stop being offered. And in many cases, we stop even expecting them. But the need remains.

Now That We’re "Grown"

As adults, we are still the same children, only taller. We still long to be seen, encouraged, protected, and believed in. But society tells us to toughen up. This leads to:

  • Burnout from working with no rest or play

  • Shame for needing therapy or help

  • A fear of asking for support

  • Loneliness masked as independence

We confuse adulthood with abandonment. And many of us parent our own children from an empty cup.

Becoming Our Own Parents (A Practical Guide)

Becoming your own mother and father doesn’t have to be abstract. It can be practical, joyful, and deeply healing. Start by asking:

What small things did your mum or dad do that made you feel seen, loved, or safe?

  • Did your mum make pancakes every Saturday morning? Start making pancakes for yourself—or whatever you love now—and make it part of your weekend ritual. Play your favorite music, serve them in that cute cup, and eat from your favorite plate.

  • Did your dad always cover your books at the beginning of the term? Create a Sunday routine where you prepare for the week ahead—maybe ironing your clothes, setting goals, or journaling. Make it sacred.

  • Did your mum braid your hair on Saturday evenings and chat with you as she did it? Book regular self-care time: braid your own hair or get it done, light a candle, catch up with someone you love.

  • Did your father walk you to school? Take yourself for an early morning walk now, or listen to a podcast as you walk to work—and imagine him walking beside you.

  • Did your mum pack your favorite snack or leave you a note in your lunchbox? Leave yourself kind reminders—sticky notes on your mirror, affirmations in your phone.

These are not childish acts. They are sacred. They remind us that love can continue even when its original givers step back.

Why This Matters

Reparenting yourself fills the emotional gaps left behind. It:

  • Builds self-trust and confidence

  • Heals childhood wounds

  • Helps break cycles of resentment or dependency

  • Reconnects you with joy and play

  • Allows you to love others from a place of fullness

Start Here

Make a list of 3 things you associate with your mother’s love and 3 things you associate with your father’s care. Choose one from each and begin doing it for yourself regularly.

This is not indulgence. This is medicine.

And what would it look like to do this for others? To attend your friend’s small play like your parent once came to yours. To ask your sibling about their dreams and offer to help. To believe in someone who’s forgotten how to believe in themselves.

A Collective Healing

We need to broaden the meaning of family. Many of us are walking around hungry for a hug, for a safe place to land, for someone to say, "I'm proud of you." We can become that for ourselves and each other.

In a country where so many parents are tired, and so many adults are hurting silently, reparenting ourselves could be a revolution. It could make us more whole, more grounded, more human.

Mantra: "I mother myself with kindness. I father myself with courage. I parent my life into healing."

Reflection: Who is one person you could show up for this week—the way you wish someone had shown up for you?

Comments

Popular posts from this blog

Know Thyself: The Quiet Power of Naming Your Nature

“Until you make the unconscious conscious, it will direct your life and you will call it fate.” — Carl Jung We live in a culture that equates good intentions with goodness, and ambition with ability. But very few people in Kenya—or anywhere—truly know what they are made of. We can name our qualifications and our dreams. But ask someone their vices or virtues, and they hesitate. Worse, they lie. The Danger of Self-Unawareness In Kenya today, many of us are wandering through life making choices—big, small, and irreversible—without truly understanding who we are. We end up in jobs we despise, relationships we shouldn’t be in, or positions of influence we aren’t emotionally or ethically equipped for. And at the root of this dysfunction is a simple truth: we don’t know ourselves. This is not a spiritual or abstract dilemma. It’s a deeply practical one. To know oneself is to understand your vices, your virtues, your weaknesses, and your strengths—not in a vague sense, but in detail. Let’s ge...

Not All Disabilities Are Visible

Some pain does not leave a mark. Some exhaustion does not show in the face. Some people are carrying weights that have no name, no diagnosis, and no outward sign. We are used to recognizing suffering only when it can be pointed to — a bandage, a crutch, a cast, a wound. Something we can see. But the human interior is its own world, and often, the heaviest struggles live there. The Quiet Work of Holding Yourself Together There are those who walk into a room smiling, contributing, present — and yet they are holding themselves together one breath at a time. Not because they are pretending, but because they have learned to live with what would overwhelm another person. Some battles are fought inside the mind: The slow grey of depression The relentless hum of anxiety The sudden, unbidden memory that takes the body back to a place it never wants to return The deep fatigue that sleep does not cure And yet, life continues. The world moves. The dishes still need to be wa...

The Loud Silence: Why Kenya Is Drowning in Noise—and What It's Costing Us

  “Beware the bareness of a busy life,” Socrates once said. But what about the loudness of a distracted one? From matatus blaring vulgar music, to church keshas echoing through residential estates, to restaurants where conversation is a fight against speakers—it seems Kenya has made noise the background of everyday life. But what is this obsession with sound? What is all this noise trying to drown out? Noise as Culture, But Also as Coping Let’s be clear: noise has always had a place in Kenyan culture. Luo benga, Kikuyu folk tunes, Luhya drumming, Swahili taarab… music and sound are part of celebration, spirituality, and storytelling. But what we’re experiencing now is different. What we’re hearing now is not cultural expression—it’s emotional avoidance. The Psychology of Noise: What Are We Running From? 1. Noise and Loneliness We live in a time of increasing isolation. Nairobi apartments are filled with single occupants. Friendships are transactional. Family members drift emo...